Erickson insisted that both the Academic Senate and the Bel Air Association Board were informed of UCLA's intent to sell the gardens in April of 2011, by then EVC Morabito.  I have heard that many Senate members were unaware of an such communication.  He insisted that the sale would go through and that it would not be stopped.  Erickson then indicated that the Lohan stone (Buddha in 16 positions) would not be removed.  Evidently, my photographs of the removal of the stone fountain may have had an impact. 

I pointed out to Erickson that the State gives UCLA a block grant to maintain grounds, but he indicated that they needed a highly paid gardener to maintain the site, especially since there were many rare and endangered plants that require special treatment for disease, from time to time, and that one had to carefully do this, as treating one plant potentially harms another.   One of the objects removed was a Chinese hand carved Buddha from the 18th C, taken from the hokora near the crest of the hill.  Erickson showed me that a gardener had carved a wonderful wooden Buddha that was gold leafed and left where the other had been removed.  In front of the Buddha were candles.  It was striking how much power the gardens have on those who work there, as well as the highly educated scholars.  This also raises potential religious aspects to this site that I had not previously considered.

I began to become sympathetic to Erickson's comparison with retaining a lock of hair, and his assurance that facsimiles of lesser value would replace the objects removed.  But then I remembered the brochure/catalog written by the late renowned Prof. Koichi Kawana.  I realize that as an astronomer not a curator, I cannot evaluate the importance of objects.  But Prof. Kawana had the qualifications to do so.

Indeed, the removed objects are obviously important enough to warrant specific entries in his brochure:

"7. The stupa, a five-tiered pagoda, stands above white stones representing Buddha's bones.  There are five elements-sky, wind, fire, water, and earth, and five cardinal virtues-humanity, justice, politeness, wisdom, and fidelity.  Above the stupa stands a deciduous spring-flowering Chinese magnolia."   Need I state that these cardinal virtues would be a great model for all of us in the campus community.  Witness, for example, the insensitive youtube posting by a UCLA undergraduate shortly after the tragic 2011 earthquake and tsunami. 

The stone basin removed by truck on 17 January is called out as part of site 16: "The stone water basins, or tsukubai, are for ritual washing before entering.  A dry streambed of white stones runs beneath the house.  At its source behind the house is a symbolic arrangement of 16 carefully chosen large stones in an area especially conducive to intense meditation" (the fountain was at the center of this composition).

We next turn to the wooden Buddha:

"10.  Like the main gate, the hokura or family shrine is made of Cryptomeria wood and the roof is Cryptomeria bark (my note: the roof is perfectly restored by UCLA groundskeepers).  The materials are deliberately left unpainted to mellow with age.  The antique hand-carved Buddha inside the shrine is decorated with gold leaf. The two stone lions are carved in China during the 18th C."

Prof. Kawana identified these objects as special and integral to the garden, and therefore based on scholarship and curatorial objects, these objects should be conserved and replaced.  

In my opinion, the Japanese garden should be handled along the lines of deaccessioning an important object from the Fowler or Hammer collections.  An appropriate scholarly committee should consider how to do this - not an administrator with no education in art history or conservation.  Erickson stated that "when Hannah Carter donated the garden to UCLA, she could never foresee how valuable the property would become."   This can be fairly stated about many of UCLA's priceless collections, from its artwork in museums, to its libraries, and to departmental collections.  Do we auction all of these objects off? The argument for grave financial need does not ring true.  The proceeds are to be used to endow professorships in the business and medical schools, which are very well off and are not in danger of closing their doors due to lack of funding.

The administration insists that the gardens will be sold, likely into private hands.  This would be regrettable.  First, I am deeply concerned that only an organization can commit to curating this very complicated assemblage of living plants and ancient objects.  Witness Erickson's statement that a highly paid, experienced senior gardener is required to maintain the site.  Second, it is clear that an afternoon spent here teaches one more about the culture of Japan than the reading of numerous volumes.  As I said in an earlier missive, the decision to write off Japan is a grave error, and I am happy to write a lengthy essay on why this is so.  This garden speaks to a millennium of high culture and refinement that is at the core of Japanese sensibilities and its loss to UCLA collections is potentially devastating.

In the aftermath of devastating floods of 1969, the garden was restored thanks to many significant gifts beyond Carter's bequest.  How do we deal with those individuals, who believed they were saving a garden in perpetuity?  

If UCLA wished to keep the gardens, the institution could raise an endowment that could meet the roughly $150,000/yr in operations cost.  If the $500,000 endowment were supplemented with an additional $2,000,000, the gardens would be self sustaining.  Admission fees and gift shop sales (very lucrative) could offset some costs.  If UCLA cannot keep the gardens, perhaps an institution like the Getty or the Huntington can be found, but this will require approaches by the proper individuals and a faculty committee to oversee. 

I deeply hope that UCLA will rise to the challenging retaining and curating its art treasures, but if it cannot do so, I hope that the gardens will be carefully conveyed to an organization capable of curating them.  I fear that a private individual may have commitment today but that their heirs may not.  These gardens deserve to be curated for the generations, just as all great Japanese gardens are.

Update:  Late today I spoke with Emily Young of the LA Times who indicated she had been in touch with one of the Carter heirs who was upset with UCLA's decision; he was evidently told it was a "fait accompli."  (See below for a link to her piece on the Garden and the removals.)

Sound familiar?  Perhaps this train can be stopped as well.